Yoga-Tantra and Sensuousness in Art

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About the book

The word yoga and the various concepts associated with it are being interpreted and understood with great interest the world over especially in recent years. This work by a noted research scholar, Dr. T. N. Mishra explores the meanings of the word yoga and its moral and philosophical annotations, and conducts an intensive study of the philosophies and practices that bear reference to it. A thorough research, Yoga-Tantra and Sensuousness in Art goes into the theoretical foundations of Yoga, tracing ists roots to the sacred scriptures and explaining the goal of Yoga, the discipline it involves, Yoga psychology, its techniques and stages, and classification and practice of Yoga as Mantra-Yoga, Laya-Yoga, Hatha-Yoga and Raja-Yoga. It comprehensively examines the aim and philosophy of Yoga-Tantra and the way to awaken the Kundalini through the cakras practicing Yoga-sadhana of the Natha siddhas (the ulta-sadhana) and Yoga sadhana as found in Vaisnava and Buddhist Sahajiya. Citing interesting examples, it importantly deals with Yoga and Tantra as reflected in Indian art: the impact of the philosophy of Yoga-Tantra with its subtle sensuality on Indian secular and religious architecture and sculpture.

Abounding in illustrations and extensive in notes and references to ancient scholarly treatises and exponents of Yoga and to modern researches on the subject, the book will interest all scholars of Indian art, philosophy and spirituality and appeal to general readers on Yoga as well.

About the Author

Dr. T. N. Mishra has researched various aspects of Indian philosophy and art and architecture in a career spanning more than three decades. He has published articles in reputed journals on the subject and authored works that include Buddhist Tantras and Buddhist Art: Ancient Indian Bricks and Brick Remains: Westernization of Indian Art and Impact of Tantra on Religion and Art. At present, he is Assistant Curator at the prestigious Bharat Kala Bhavan at the Banaras Hindu University, Varanasi.


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    Posted by Fore on 9th Jan 2014

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    Posted by Yani on 24th Jan 2014

    what the hell..jst look at this girls face..it seems like someone focirng her to do this yoga..:(so sad you guyz can go this down..cant evn imagine..:( http://jvuwlbqyu.com [url=http://jrjzjwzc.com]jrjzjwzc[/url] [link=http://nclknlahae.com]nclknlahae[/link]


  3. Hi D ~ Welcome to Li

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    Hi D ~ Welcome to Lisa C's! I can know your postiion in tnnhkiig that Tantra only works if each participant is familiar with one another and has some knowledge on how it works. I was some what of a skeptic when I first studied about it some being ago and that was before I gave it a try. In Tantra here has to be a giver and a receiver. Let me say that again, In Tantra here has to be a giver and a receiver and if you are keen to be either one it will work. My husband and I practice Tantra all the time and each time we experience something different. Our connection has been deepened because of it and that leads to a deeper connection to every other aspect of our relationship.The instructor used two random models from the audience. These everywhere women who volunteered on their own treaty. I believe that they everywhere both familiar with Tantra on some level, but (to my knowledge) neither one of them was prepared for what they experienced. As a participant sitting in the audience I felt the energy that was coming from them as they opened up to receive. You can always stand on the periphery of something, look in and give your opinion about it. But as the saying goes don't knock it until you try it. I would encourage you to!Be Blessed! http://hrfrokmfyjc.com [url=http://qcakalrup.com]qcakalrup[/url] [link=http://bzcbew.com]bzcbew[/link]


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