Posted by Daniel on 7th Jan 2014
A small theorem in the paper, not dierctly related to the random-walk, is that a better bound on the running time of the BFS insertion method.We can now show (1/epsilon)^O(1) instead of (1/epsilon)^O(log d), and in fact the O(1) is decreasing in d and converges to 1.This partially answers some of the questions in the comments of your earlier post on cuckoo hashing.
Posted by Lucas on 8th Jan 2014
, (and I do too in the piece above) it is paradoxical that these<a href="http://jnzlwp.com"> defadrul</a> things are ok in myth. To see them depicted in everyday life (as with the Santini photograph) is shocking, as you say. It is a tricky question as to whether it's ok to show this kind of thing in a public place - clearly the policemen thought not. However, art is there to make us think, to question, and I don't believe that showing this particular modern depiction of Leda is wrong. Titian's Rape of Europa, di Cortona's Rape of the Sabine Women, (and many other pictures inspired by ancient themes and stories) depict awful things if you think about it. We don't bat an eyelid at those now, and appreciating them doesn't mean we condone what's happening - they are just depictions of stories which are part of our shared cultural heritage. As I said above - the danger lies in the ignorance of those stories and the important lessons they teach. As for the story of Leda herself, according to some of the ancient sources (Hyginus and Lactantius), Leda was tricked into taking the swan Zeus into her arms, much as he tricked Hera into taking him into her lap as a cuckoo. Other sources say that he lay with Leda in her incarnation of Nemesis (who was a goddess of the Peloponnesian swan cult). Interpretation of the story depends on what you read - but there's no doubt that those rainbow eggs led to far-reaching and fatal consequences. Draw what conclusions you will from that!
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